For the last few days, I've been at a training event for ministers in their first three years with a congregation, many of us in our first parishes. Over and over, I've heard similar comments aired, all dealing with the same frustration: we're too bogged down with administrative details to do "real ministry," the kind of ministry to which we feel called and for which we were educated.
It seems we all experience a disconnect upon entering congregational life. It usually happens something like this: you have some sense of a calling from God toward ordained ministry. So, you enter seminary, where they fill your head with ideas and ideals about theology, ethics, liturgy, counselling, mission, and leadership. You fill your whole life with God, or at least God-talk. Then you head off to your first church, full of excitement and curiosity and hope for the ways you will impact the lives and faith of these congregants.
Of course, when you arrive, you start leading meetings, and before you know it, most of your decisions have to do with service times and property issues and fundraisers, while mission and transformative learning are pushed to the periphery. You answer phone calls demanding that you use the King James Version of the Bible and sing patriotic hymns, and no amount of theological reasoning convinces them that you have anything approaching a satisfying reason for not doing these things. You navigate second-hand complaints that you spend too much time doing denominational business and having a personal life rather than making the church your top priority, which makes you both laugh and scowl, because you have no personal life, and your responsibilities to the larger church have hardly begun. Something is always broken. Something is always lost. Before and after worship, you're inundated with inquiries about why there was no altar cloth on the communion table, the merits of real vs. oil candles, and whether it seems too cold in the sanctuary - is there a problem with the heater? You consider answering that you wouldn't be surprised if the power company had stopped bringing oil because giving is too low for the church to afford it...and then you stop yourself, and turn to wondering: is this really what I'm supposed to be doing with my life? How can this be my calling?
These questions just lead to more questions. Does anyone even hear those carefully researched and crafted sermons? Do any of the people in that Bible study think about what they read after they go home? When you respond to complaints by pointing people toward a broader picture of God and faith, do they listen, or just start thinking you're a compassionless theology snob? Why didn't anyone ever tell you in seminary that it would be like this?
And from all of these questions comes the looming potential for despair. If you go down this road very far, it suddenly becomes uncomfortably obvious why so many clergy burn out. Churches seem so very far divorced from the faith that enabled us to believe in our callings. Without a continued sense of that faith, faith that transforms our lives, how can anyone persevere in this vocation?
Wednesday, February 08, 2006
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12 comments:
Stace,
So far away geographically, yet so close together in thoughts.
Prayers of support your way -- and you need more karoke nights!
Stacey:
As someone who's about to enter his third year of ministry, I don't think there's anything unusual going on with us new pastors. What's happening is God is burning our pride away and saving us from our illusions about our callings and replacing them with _God's_ vision of ministry, which is a lot larger and more interesting than the vision we packed along with our boxes when we moved into our first parish.
How many of us go into ministry to 'help people' and find that we really can't? Only Jesus can, and it's humbling and very painful process to find that out. Trust me--been there, still in the midst of finding it out.
I couldn't help but think of this quote from Bonhoeffer's _Life Together_ (p 29 in my edition):
If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.
This applies in a special way to the complaints often heard from pastors and zealous members about their congregations. A pastor should not complain about his congregations, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men. When a person becomes alienated from a Christian community in which he has been placed and begins to raise complaints about it, he had better examine himself first to see whether the trouble is not due to his wish dream that should be shattered by God; and if this be the case, let him thank God for leading him into this predicament.
But if not, let him nevertheless guard against ever becoming an accuser of the congregation before God. Let him rather accuse himself for his unbelief. Let him pray to God for understanding of his own failure and his particular sin, and pray that he may not wrong his brethren. Let him, in the consciousness of his own guilt, make intercession for his brethren. Let him do what he is committed to do, and thank God for leading him into this predicament.
Dave
A good friend of mine who is in his 30th plus year of ministry told me that every May he looks out over his congregation right before he is about to preach and thinks, "C'mon people - haven't we been over this before?"
In my fifth year here - and fifth year ordained - I am finally working on some potential avenues to get me closer to the ministry I thought I would be doing.
Some look fruitful, some not so much.
You are doing great things. Be blessed.
Stacey:
I cannot say, with Dave above, what God may or may not be up to, but I hope you will find it at least mildly reassuring that people are beginning to undertake studies and write books about this very topic--i.e., that there is a striking disconnect, across denominations, between what actually goes on in parish ministry and the education that's meant to prepare women and men to undertake that ministry.
The trick, of course, is getting the seminaries to listen and to do something about it, since most of them want very badly to have good academic repuations, and you don't get those by offering classes like "Chairing Consistory Meetings 101". Rather, you get good academic reputations by hiring scholars who are experts in their fields but probably only occasionally fill a pulpit. It is, of course, the new pastors who suffer in this situation.
And, of course, in the meantime, knowing research is being done doesn't make the vicissitudes of day-to-day life any easier. So: I'm sorry you find yourself in this shitty situation, and am thinking of you.
Andrew
Andrew: I have thought ever since seminary that they should offer two tracks of study. One for those who are planning to go on to PhD and one for those who plan to go into active ministry. Taking one track would not necessarily keep you from switching to the other or following the other path but it would keep folks like me from having to take 15 credits of Church History while only being required (and really only having room for) 3 credits of Pastoral Counseling.
No help to Stacey now of course.
Stacey: I love the new name of your blog and the reasoning behind it.
My father in the ministry told me to always remember this that my life must be prioritized and the order of that priority is:
1) God
2) Family
3) Ministry
If your personal relationship with God takes a back seat to your relationship as Pastor of your church then you will ultimately end up failing everyone, especially yourself.
Bless you my Sister!
peace,
I think I'm planning a career change :)
Every profession has this problem. On one hand, you don't really get the training for the nuts and bolts of everyday life in the profession. On the other hand, you end spending so much time on aspects of the 'profession' that seem so unrelated to why you went into that life in the first place. It has very little to do with ministry, and everything to do with life in the real world after years of school.
--
Phil
I went to a writers workshop once where all the writers were moaning about how much time they had to spend on the business end of writing, (submissions, contracts,taxes, copyrights, etc.)to the detriment of pure creative process. My pediatrician friend complains about how much of medicine is paperwork and fighting with insurance companies--so I think every profession comes with its own disconnect. Where I think churches/seminaries could do a better job is helping new pastors handle this. For me it was really hard working it out mostly alone. I'd read the gospel story where Jesus sent the disciples out two by two and wail, "Where's my second?"
I really enjoyed reading this, Stacey. It was thoughtful and enligthening. And it even inspired some thoughts in me regarding an issue within my own faith (whether "paid clergy" is a necessary or desirable thing to introduce).
Will Smama I can SO relate to this
"I have thought ever since seminary that they should offer two tracks of study. One for those who are planning to go on to PhD and one for those who plan to go into active ministry. Taking one track would not necessarily keep you from switching to the other or following the other path but it would keep folks like me from having to take 15 credits of Church History while only being required (and really only having room for) 3 credits of Pastoral Counseling."
We have that much church history too -include one compulsory course on Estonian church history (blah!) but we've been pushing for more electives on leadership, discipleship and I've requested help on reading a budget statement.
What I'd need most is help in how to communicate better and listen better. Any advice?
I had a few 'practical' courses in seminary. One in particular called "church administration," in which I disagreed wholeheartedly with about half of what the experienced local pastor had to say about how to run a congregation. "Christian Education" was similarly worthless.
I, too, am struggling with how I'm spending my time.
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